Ismail's paintings demonstrate a fidelity to what he has termed "infantile semi-abstraction," a style that performs a studied, technically and conceptually rich form of childish abandon. Marked by the liberal use of impasto, gestural lines, and a vibrant colour palette, his works speak to the human condition in postmodernity. The thick layers of paint that compose his figures add texture and depth, belying the simplicity that initially greets the viewer's eye. Ismail notes that his technique of painting mimics how a sculptor manipulates clay, which intimates a tactility to how the artist brings these subjects into being. Bold, bright, vivid colours saturate the scene, encasing both figure and background in pulsating energy. The figures themselves are surreal imagining of the human. Magnified lips, impressionistic noses, and a two-dimensionality to faces and bodies produce portraits that are raw and organic in their commentary on human life. Ismail explores the grotesque as an aesthetic form, asking what it means to confront the ugly and misshapen in a world, especially an artworld, that is fixated on beauty. These works stake a political argument in their interrogation of beauty standards, pressing questions of who gets to be deemed lovely and who languishes in the realm of the hideous and, so, disposable.
1-54 London 2022: Isshaq Ismail
Somerset House, London, 13 - 16 Oct 2022
Booth W18
https://www.1-54.com/london/
Isshaq Ismail (b. 1989, Ghana) is a visual artist living and working in Accra, Ghana. Known for his distinctive abstract style and unique approach to figurative painting, Ismail has emerged as a singular artistic voice in Ghana's contemporary art scene.
Ismail's paintings demonstrate a fidelity to what he has termed "infantile semi-abstraction," a style that performs a studied, technically and conceptually rich form of childish abandon. Marked by the liberal use of impasto, gestural lines, and a vibrant colour palette, his works speak to the human condition in postmodernity. The thick layers of paint that compose his figures add texture and depth, belying the simplicity that initially greets the viewer's eye. Ismail notes that his technique of painting mimics how a sculptor manipulates clay, which intimates a tactility to how the artist brings these subjects into being. Bold, bright, vivid colours saturate the scene, encasing both figure and background in pulsating energy. The figures themselves are surreal imagining of the human. Magnified lips, impressionistic noses, and a two-dimensionality to faces and bodies produce portraits that are raw and organic in their commentary on human life. Ismail explores the grotesque as an aesthetic form, asking what it means to confront the ugly and misshapen in a world, especially an artworld, that is fixated on beauty. These works stake a political argument in their interrogation of beauty standards, pressing questions of who gets to be deemed lovely and who languishes in the realm of the hideous and, so, disposable.
Ismail's paintings demonstrate a fidelity to what he has termed "infantile semi-abstraction," a style that performs a studied, technically and conceptually rich form of childish abandon. Marked by the liberal use of impasto, gestural lines, and a vibrant colour palette, his works speak to the human condition in postmodernity. The thick layers of paint that compose his figures add texture and depth, belying the simplicity that initially greets the viewer's eye. Ismail notes that his technique of painting mimics how a sculptor manipulates clay, which intimates a tactility to how the artist brings these subjects into being. Bold, bright, vivid colours saturate the scene, encasing both figure and background in pulsating energy. The figures themselves are surreal imagining of the human. Magnified lips, impressionistic noses, and a two-dimensionality to faces and bodies produce portraits that are raw and organic in their commentary on human life. Ismail explores the grotesque as an aesthetic form, asking what it means to confront the ugly and misshapen in a world, especially an artworld, that is fixated on beauty. These works stake a political argument in their interrogation of beauty standards, pressing questions of who gets to be deemed lovely and who languishes in the realm of the hideous and, so, disposable.